Park Seo-bo: ‘Role of Art Is To Make People Worry’

Park Seo-bo

Park Seo-bo

Korean artist Park Seo-bo takes off his jaunty bowler hat. A ring on his hand with a purple gemstone the size of a small chicken egg catches the light of a late winter afternoon.

At 80 years old, Mr. Park is widely regarded as the father of South Korean contemporary art. Among Asian art followers, he is also known for his distinct sartorial style and his unapologetic, outspoken nature.

“These days Korean society is full of energy and the art market is lively. It is like America after World War II. There is madness. In general, artists in Korea are trying to be different, to stand out. Chinese artists are similar. This could be dangerous because art should be about expression, not just standing out,” he says.

He throws out this criticism of Korean art in the company of two of Seoul’s most prominent dealers. Mr. Park was in Hong Kong to support the Asian Hotel Art Fair, which the two dealers and other Seoul galleries are organizing. The event, which started in Seoul in 2008, sees art galleries take over hotel rooms instead of exhibition centers. Since 2010, the fair has been held twice a year, in Hong Kong in February and in Seoul in August. The 2010 Hong Kong event was at the Grand Hyatt and this year it was at the Mandarin Oriental.

For a retrospective of Mr. Park’s work at the Busan Museum of Art last year, chief curator Lim Chang-sup wrote that the painter is “the most influential artist and a major figure in Korean modern art in terms of his leadership and pioneering spirit.”

Joan Kee, an Asian contemprorary art scholar at the University of Michigan, says Mr. Park’s influence is broader than Korean or Asian art history. “We have to remember that Park was enormously ambitious, not just career-wise, but also in wanting to contribute to a global history of postwar painting. He jumped quickly from style to style, because he wanted to digest quickly what was happening internationally.”

Mr. Park was born in Korea and studied in France. In the 1970s he returned and introduced expressionist art to his homeland. A political activist in his youth, he became known for making large, seemingly angry paintings that used color to communicate emotions. In the ’60s and ’70s, he used his fame and panache to his advantage.

“Warhol had nothing on Park when it came to self-presentation,” says Ms. Kee. “Park, more than almost any other Korean artist in the postwar period, realized that art-making wasn’t just about the physical artwork, but was also about image management.”

She notes that there are photos from those times “in which the pattern on Park’s shirts and sweaters appears to mimic the composition of his paintings.”

Ecriture no 071204

Ecriture no 071204 130 x 195 cm

Mr. Park’s career rose in tandem with South Korea’s economic success. He signs books with one of his limited-edition fountain pens (a solid-gold dragon design) and says: “People are impressed with South Korean society. What the West achieved in a thousand years, Korea did in 40 years. But now Seoul has lots of murders and crimes. Society is moving very fast and not everyone can keep up. The role of art is to make people worry.”

In the past few years, Mr. Park’s work has taken on a meditative quality. In a high-tech world, he says that in his art he is “trying to find the meaning of the hand again.” His newer works appear to connect to his boyhood training in inkbrush painting. Recent pieces are Zen-like in their simplicity and monochromatic palette. In one series, he made lines with a pen on painted mulberry paper.

“Now I am heading towards death. I am more mature, so I seek emptiness,” Mr. Park, who is in good health, says. “Art without spirit is not art. Art has to have soul.”

Pyongyang Goes Pop

Alex Hogan in the Guardian: http://www.guardian.co.uk/music/series/pyongyang-goes-pop

29 March 2011: Despite there being no internet access in North Korea outside the offices of the few western companies (you can count them on one hand), Pyongyang’s embassy enclosure and a couple of very high-up officials, digital materials still have ways of spreading.

The state runs a nationwide intranet for the exchange of sanctioned material, while USB drives and CD-Rs are becoming more and more common among college and middle school students. It is through these means that the trade in illicit and anti-state media such as the sexy Wangjaesan girls in hot pants is exchanged and passed on, while the ever-growing traffic between North Korea and China has increased opportunities for the cross-border smuggling of pirated films and music from Hollywood and Seoul.

Although these outside cultural influences can be spotted in small doses here and there, North Koreans are understandably loth to admit it. The high-end Japanese-built tourist tour buses shuttling foreigners around Pyongyang are aeons more advanced than the rusting hulks North Korea has been using for average citizens since the 1970s. But ask most Koreans and you’ll find that they are not Japanese. Until they break down, that is, when they become “shitty imperial Japanese technology”.

Given this push/pull attitude to things from the outside, it’s perhaps no surprise that western pop songs penned in a more “communist” vein can ease the North Korean listener into a new state of openness and ease inter-cultural tension. By pop in a communist vein I do, of course mean, Jarvis Cocker.

North Koreans find Pulp’s Common People very, very funny. When one 24-year-old of wealthy descent living in Pyongyang heard the song, he creased up in hysterics as he tried to understand why rich people would pretend to be poor because they thought it was cool. He did concede, however, that he was happy such a song could be so popular, as it suggested people in the west could appreciate the revolutionary spirit of communism after all. You can kind of see what he was getting at.

On hearing about the Rage Against the Machine Christmas No 1 story, the same North Korean said he felt “proud and overjoyed that a socialist band could be the greatest force for good in the British nation,” despite him not quite grasping the concept of record sales or The X Factor or the fact the band is American. He didn’t particularly like Killing in the Name, either.

At times throughout my travels in North Korea, I’m sure I’ve been misunderstood by the locals. Likewise, I have no doubt misunderstood the motivations and explanations that locals brought to the table when I confronted them with pop as the world gives it to us. But the process itself of discussing pop has always eased the initial standoff that North Koreans are trained to have set as their autopilot, and reminded me of the humanity of the people held in the grip of the government’s ongoing tyranny. So, if you find yourself caught up in the regime any time soon, for your sake and theirs, find out what their verdict on the new Kanye record is, won’t you?

10 march 2011: All pop music in North Korea is sanctioned by the state, so if you don’t like songs about The Importance of Fertiliser or Uniting Happily Under the Powerful Juche Idea, then tough – go and listen to the frogs croaking down on the river bank instead. Of the bands permitted, two of North Korea’s most famous are the Pochonbo Electronic Ensemble and Wangjaesan Light Music Band, who have been churning out pro-socialist revolutionary singles for decades.

Wangjaesan were reportedly conceived by the ever-talented Kim Jong-il, who handpicked the group’s members. He’s not just a despotic dictator, you know – he has a reputation in his homeland as being quite the artisan. As well as his taste for fine light music, he’s also a cultured film producer, as this monster movie he made in the 80s tastefully proves.

Pochonbo, meanwhile, have kept themselves busy as Wangjaesan’s main contenders by clocking up 140 albums, some of them with specially created English-language cover art so they can be sold to tourists in the many gift shops Koreans insist on taking you to at every opportunity (only hard currency, Euros or fine imported cigars accepted).

There was mild controversy last year when a secret video featuring Wangjaesan’s female dance troupe entered the public domain. The video was being privately circulated among the elite, but reached the North Korean public before making it over the border to China – and therefore the world. Normally seen in traditional, body-cloaking hangbok dresses as they perform polite folk numbers, this little clip revealed unprecedented levels of sexiness in Pyongyang, as the girls popped up in sparkly hot pants and did the splits. Western displays of decadence like this are illegal but, given Kim Jong-il’s alleged love of pornography, perhaps he turned a blind eye to this one.

22 February 2011:

I’ve written before about Pyongyang’s only nightclub, the Taedong Diplo. Despite it only having one CD to its name, it’s still your best bet for catching Koreans co-mingling with Western music. Unfortunately, this Western music normally involves little more than playing the aforementioned CD (the incessant call of Trance Hits 1993 on loop) or someone sticking on the karaoke edition of the Titanic soundtrack, which North Korean students dig big-time thanks to its frequent showing in Pyongyang’s universities as an example of western culture (according to Korean ideology, industrial revolution: good. Leonardo DiCaprio drowning: better).

This grim legacy of disco downers was all to change, however, on the night DJ Ian Steadman turned up last year, coming fully prepared to man the mic long past the 10pm electricity curfew with a bag of indie hits.

Just prior to Ian’s debut on the decks, visitors to the club were treated to the airing of a new CD held in the North Korean pop vaults – Madonna’s Die Another Day from the soundtrack to the James Bond movie in which James Bond is, er, held captive in North Korea (it’s veiled threats like this that make doing things in the country so much fun).

After this, it was Steadman’s time to step up. What was quite probably North Korea’s first ever indie disco saw a handful of drunken local guides and a large group of foreign tourists dancing to a playlist that included Buraka Som Sistema, Hot Chip and Talking Heads. According to current trends, it seems indie couldn’t be hitting North Korea at a better time. The ever-reliable North Korean Economy Watch recently reported that skinny jeans are all the rage in Pyongyang these days. We’re not sure if this was entirely down to fashion reasons, though, and those holding their breath for a full-scale hipster revolution will have to wait a little longer for the fixie bikes and lens-free glasses to roll through. After all, the other top consumer products listed alongside trouserwear were reportedly pig-intestine rolls and, er, human manure.

According to Steadman, it was TV on The Radio’s Dancing Choose that elicited the biggest response, with one North Korean vigorously grabbing his arm and demanding to know where he could get a copy of this “very, very, very good band”.

If only all nights out in North Korea were so successful. My last visit to the same club culminated in an angered security guard unexpectedly pulling the plug on the music, grabbing the karaoke microphone and bellowing, “Look, you fucking drunk bastards! Get the fuck out of here! Get on the fucking bus! Go! Or I’ll take your fucking passports from you and you’ll stay in fucking North Korea forever. FUCK OFF!” – a more high-stakes ending than a punch-up and a battered sausage outside the Sheffield Leadmill on a Friday night, that’s for sure.

9 February 2011:

On my first trip to North Korea in 2009 I asked my state-sanctioned guide (and very likely government spy) what the most popular song on the North Korea airwaves was at that moment. Mr Lee – a lithe, boyish gentleman with a clean-split centre-parting – sighed and told me it was a heroic ballad about being a diligent farmer. In the North they can’t get enough radio – every kitchen is fitted with one that can’t be switched off. It’s a government order, so from morning to night citizens must enjoy revolutionary hits and paeans celebrating the multifarious talents of Kim Jong Il (lest anyone forget). So even though Mr Lee may have secretly be craving South Korea’s Girl’s Generation, he and millions of others are forced to stick with what their leader gives them: boring revolutionary anthems about being a good socialist. But as more outside materials sneak under the radar, the tension between Kim’s socialist utopia and the real world is increasing.

Earlier in the morning Mr Lee had been sitting on the tour bus ferrying us around Pyongyang, avidly reading a copy of the New Yorker that a tourist had given him the week before. The issue featured a story about an author’s drunken homosexual awakening that had taken place on board a night train. Mr Lee read it with much curiosity. Clearly he wanted to know more about the world than just diligent farmers.

Pop music in North Korea hasn’t always been this boring – during the economic glory days of the 1970s and 80s, when the socialist North were well ahead of their southern neighbours, Kim Il Sung loosened the rules on what kind of entertainment could fly with the people. That all changed after the song Whistle caused so much popular frenzy that the state reclassified it as dangerous material and repressed it, returning airplay rights exclusively to the diligent farmers and their ilk. All this despite the song in question being about as provocative to western minds as a kitten doing a cute sneeze.

To indulge Mr Lee’s urge for outside culture and indeed my own curiosity as to his response, I showed him how to use my iPod. He embraced the challenge with enthusiasm. His first choice was unexpected – UK thrash urchins Gallows. Yet my surprise probably did not outweigh his as he went through what was evidently his first guitar thrash experience. The pained look on his face belied his polite disapproval of the sounds in his ears and he moved on swiftly. After a few more minutes of wheel-click browsing, he told me quite assertively that “Lethal Bizzle would not suit the Korean people” as it “has no proper melody”. Yet he warmed right up to Coldplay and listened to one of their albums from start to finish, further widening the sample that proves Chris Martin’s gang produce music so damningly average and inoffensive it can even pacify citizens living under a fear-inducing totalitarian regime.

1 Feb 2011:

During North Korea’s “arduous march” of the 90s, brought about by the collapse of the USSR and a series of natural disasters, illegal markets of smuggled goods sprang up across the country. It marked the beginning of a slow influx of outside culture still enjoyed by North Koreans today.

Charles Jenkins, a Korean war veteran who was captured and detained for 40 years, has witnessed this cultural transition. As a propaganda tool he was kept close to the elite and – weirdly – forced to become a film star. He escaped in 2004 and now lives in Japan. When I met him in 2008, he told me the only non-Korean music he came across before the 90s would be nationalist tomes imported from Soviet Russia. As a result, it wasn’t until the mid-90s that he discovered who Michael Jackson was, when a smuggled Jacko cassette tape found its way into Jenkins’s hands.

Although most North Koreans are still oblivious to MJ today – leaving them ill-equipped to offer an opinion on the authenticity of his posthumous releases – those who are allowed to interact with foreigners consume pop music enthusiastically. These days most students on the foreign relations course at Pyongyang’s Kim Il-sung University will at some point encounter MJ, while the penetration of South Korean pop music (and TV dramas) in North Korean cities is widely reported, with both enjoying a wide following despite the act of consuming them being an imprisonable offence.

On a recent trip to Pyongyang, a guide by the name of Mr Oh took great relish in his regular party trick of “accidentally” confusing North Korean revolutionary songs for flashy South Korean pop. “Whoops! It’s North Korean after all … what a shame, I mean South Korean is much better, just don’t tell any one,” he would say. We later discovered he was not a tour guide at all, but a government spy keeping an eye on the “evil” Americans in our entourage. He’d done tae kwon do at the Mass Games and is pictured in the official Pyongyang guide book. The guy was an absolute gun. The North Korean Arnold Schwarzenegger. No wonder the government let him listen to South Korean pop and wear a Paul Smith shirt.

27 January 2011:

If someone had fulfilled Pyongyang’s request to pack Eric Clapton off to North Korea, perhaps all that bother on the divided peninsula would never have started. That is what the hermit government of the north reckons, at least, as one of the less pressing Wikileak cables recently revealed that Kim Jong-il’s second son, Kim Jong-chol, was “a great fan” of the rock legend and that a Clapton performance in the capital “could be an opportunity to build goodwill”.

Using pop to build bridges is perhaps naive, especially in the context of a potential nuclear face-off, but maybe we shouldn’t rule out the idea. If you ask a North Korean their true feelings about pretty much anything they’ll stick to whatever the party line tells them they should think (which is why so many tourists get frustrated after probing about General Kim’s next move). But ask the right questions and the facade that greets most outsiders will occasionally be broached with genuine warmth. During trips I’ve made in and around the hermit kingdom over the past year, I’ve used one uncontroversial topic of conversation to do just that. It seems talking about music is one way for North Koreans to relate their perspectives on the world without being politically controversial. Pop diplomacy will not solve territorial disputes or prevent governments going head-to-head, but it does offer another perspective on North Koreans.

Pop weaves its way into North Korea in unexpected ways. Last September, I was held under 24-hour house arrest in the outpost of Raijin after refusing to pay a bribe. The most perturbing part of the experience was not the fact there was no guarantee of release, but that the hotel foyer we were held in had the EastEnders theme tune playing on loop for the duration of the internment through a croaky speaker. Perhaps the aim was mental attrition; to irritate us into paying bribes by reminding us of the east London we’d left behind and may never see again. It didn’t work – I’m from Putney.

Eccentric glimpses of the world North Korea left behind are not so few and far between – in this series I’ll be revealing more from inside the secret state: the truth about Michael Jackson’s North Korean debut; introducing the best of North Korean pop and revealing the Communist cadre’s opinion of Jarvis Cocker. Come join me for the ride.

Interview: London based Korean artist, Francesca Cho

Francesca Cho in her studio

Francesca Cho in her studio

London based artist Francesca Cho has studied and worked in London for the past seventeen years. I was curious at how an artist who has lived in London for such a long time would think about her self-identity and how her works would deal with Korean identity in London.

Why did you use Korean letters in your works?

Francesca Cho: Hangul #5

Francesca Cho: Hangul #5

In the beginning, it was purely an expression of my emotional feeling without any involvement or motivation of the political situation in Korea. As a student far away from home I have had to cope with great loneliness and isolation although I came to the UK to fulfill my dreams and ambitions. I therefore needed a lot of support from ‘home’; it was the meaning of the Korean epic poem ‘Songs of the Dragons Flying to Heaven’ (The deep-rooted tree is not swayed by the wind. The deep-sprung well is not dried by the drought.) The poem was the first work written in Korean after King Sejong the Great invented the Korean written language in the fifteenth century.

A few years ago I thought about what my country meant to me and also about the division of Korea after painful experiences of emotional turmoil because of a couple of national art events where political issues were involved.

I am Korean and Korea includes both the north and the south. However, a Korean born in the south cannot see the north or meet North Koreans so the image of people in North Korea is vague. After thinking about my identity as a Korean in London the realization that the war between South and North Korea had not yet ended was a complete shock to me. It was a painful moment for me and I started creating the painting ‘The tragedy of fratricidal war’ in Korea with ash.

Francesca Cho: North and South #5

Francesca Cho: North and South #5

But, you were born after the Korean War so you never experienced it.

Of course, the ceasefire was 58 years ago, but we Koreans are influenced directly or indirectly by the unfinished war between the two Koreas.

Francesca Cho: Work in progress

Francesca Cho: Work in progress

After living in England for seventeen years, do you feel you have a little bit English?

Even though I have lived here for seventeen years, I am still a foreigner to English people. Sometimes, I surprise myself because I think I react like an English person but many people do not see me in the same way. I do not mind where I belong; I may not be either English or Korean. Now I can see what represents Korean identity more clearly from the outside and speak up about what I want to say.

In my work, I use the ash of my burnt belongings; for example to create the white in the silhouettes of Great Britain and Korea (see above). The paintings are ongoing. Now I am Korean and maybe a little English as well. I want to create my own identity with these images.

Francesca Cho: Untitled

Francesca Cho: Untitled

The meaning of war in Francesca’s works is expanded to include the ‘invisible war’ between people.

War is everywhere. Almost everyday we hear on the news that a soldier or a civilian has died in a conflict. When a soldier sacrifices his life for his country, he cannot come back to life. Even though people mourn him and put beautiful roses on his coffin, the death of one person cannot be compensated. The rose petals in my works represent the mortality of life and the pain of ‘invisible war’. If there were no longer any wars neither lives nor roses would be sacrificed.

Not only guns can kill, words too, spoken without thought, can become an ‘invisible gun’.The ash from my burnt belongings contain my memories in this ‘invisible war’. I add ash to most of my paintings. This will fertilize the dying heart after the war and help it to recover.

Protestants protest: South Korea’s church militant

http://www.atimes.com/atimes/Korea/MC09Dg01.html

Long ago, maybe around 1994, I took a slow train from Pusan – or Busan, if you insist – to Seoul. (No KTX bullet train in those days; though that’s been having its problems lately.) It was October, and I spent much of the journey just watching the colors of autumn roll by.

My seat companion was colorful too. A student recently qualified in Oriental medicine, he was about to go to China, then newly opened to South Koreans. But his real aim, he confided with some excitement, was not strictly medicinal: “Chinese people, they don’t know Jesus!”

This was my first encounter with what is now a global phenomenon. Koreans are tireless rankers. The world’s seventh-largest exporter of goods is also its second-largest exporter of missionaries, after the United States. According to the Korea World Missions Association (KWMA), their number has nearly doubled in five years from 12,159 in 2004 to 22,130 in 2009.

Asia has mostly proved stony ground for Christianity, but Korea is a fascinating exception – for reasons that would make another article. South Korea’s 8.6 million Protestants and 5.1 million Catholics, taken together – not that they always get along – outnumber its 10 million Buddhists. Mind you, the 47% who profess no religion may include many passive Buddhists.

South Korea today is Asia’s most Protestant nation, and evangelical with it. Many want to preach the gospel, as is their right. I’m a firm believer in a free market for faiths; aren’t you?

Well, obviously not if you’re a murderous bigot in Pakistan, or other countries where Islam seems afraid of the competition. In 2004 Iraqi jihadi thugs seized and brutally beheaded a young Korean, Kim Sun-il. They claimed he had conducted “annoying religious activities” under cover of his work as a translator. A harrowing video of him pleading in vain for mercy sharpened the already fierce debate in Seoul about the wisdom of sending troops to Iraq.

As this tragic case shows, evangelists not only put their own lives on the line but can impact on affairs of state. In 2007, 23 Korean missionaries were stupid enough to go to Afghanistan, of all places, defying an official warning from Seoul not to. The Taliban kidnapped them and killed two; a large ransom was paid for the rest. Such behavior is just plain irresponsible.

Yet they’re still at it. In January staff at the South Korean Embassy in Sana’a had to rush out to stop Korean missionaries singing hymns on the street in the Yemeni capital – for the third time in a month. Christian proselytizing is banned in Yemen; you can be jailed – or worse. In 2009 a Yemeni suicide bomb killed four Korean tourists, and a young Korean woman, Eom Young-sun, was among nine foreign religious medical volunteers kidnapped and murdered.

Here I make a distinction. Ms Eom was doing a worthy job, and knew the risks. I respect and mourn her. Similarly, I applaud those brave souls, many Christian, who help North Koreans in China on their long and perilous journeys to Seoul and freedom. Several such have been jailed in China, then deported. They are the lucky ones. At least two South Korean pastors in northeast China have been abducted by Democratic People’s Republic of Korea (DPRK) agents: Ahn Seung-woon in 1995, and Kim Dong-shik in January 2000. The latter is thought to have died of hunger and torture in 2001.

In my book, Ahn and Kim are – or were, God rest their souls – heroes. Whereas those hymn-singers in Sana’a are idiots. Some, reportedly, were students on vacation getting a cheap thrill – while putting at risks the lives of Korean business people who live and work in Yemen.

Heroes, idiots – and holy fools. Remember Robert Park? The young Korean-American who on Christmas Day 2009 marched into North Korea and a whole lot of trouble, calling on Kim Jong-il to repent. He claims to have been sexually tortured there. In interviews he is clearly not well, and latest reports are that he’s checked back into hospital. May he find healing.

Then there was Park’s copycat, Aijalon Mahli Gomes, who pulled the same stunt a month later. This time it took former US president Jimmy Carter, no less, to fly to Pyongyang to get him out. Gomes appears less unhinged than Park, so he has less excuse. Faith and compassion are all very well, but judgment and prudence are Christian virtues too. (And don’t even start me on Laura Ling and Euna Lee, who as far as I know haven’t yet claimed divine guidance for the irresponsible antics which required Bill Clinton to come rescue them from Kim Jong-il.)

Meanwhile, back in Seoul, Protestants are – well, protesting. Unusually, the target of their wrath is one of their own: none other than President Lee Myung-bak, whose own intense Presbyterian allegiances were well described in these pages by Sunny Lee – no relation, I assume; just kidding, Sunny – even before he took office three years ago. Since then Lee – the president – has managed to offend Buddhists in every way possible, as well as Catholics whose bishops have condemned his flagship US$20 billion plan to “restore” four major rivers as a potential ecological disaster – much as he likes to tout his supposed green credentials.

Undaunted, on March 3 Lee infuriated the Buddhists yet again, and was widely criticized in the Seoul press for insensitivity, when he and his wife were photographed kneeling at an annual Protestant prayer breakfast. As the left-wing Hankyoreh wittily put it, this “marked the first time a sitting South Korean president sat on his knees in a public place”.

Why was he there? Some might say the president is on his knees politically too. His fellow Protestants had been Lee’s loyal supporters – until now. So what prompted an influential religious leader like David Yonggi Cho – founder-leader of Yoido Full Gospel Church, the world’s largest single congregation – to declare war on Lee and threaten to topple him? Dear reader, allow me to me keep you in suspense for a little while, and to take you back in time.

Yoido Full Gospel Church: That rang a bell. But David Cho? I thought he was Paul Cho. And so indeed he used to be. But in 1992. “God showed him that Paul Cho had to die and David Cho was to be resurrected in his place.” In the same year Cho was elected Chairman of the World Assemblies of God Fellowship: the first non-American to head the planet’s largest Pentecostalist denomination, with 50 million members in 60 countries.

So a big fish, if a contentious one. Cho’s view that material wealth shows God’s blessing is not to all tastes, mine included. I once started writing a song, which got no further than this:

I don’t recall seeing Jesus with the winners;
He hung out with publicans and sinners.

Others say Cho runs a cult, and that his theology is heretical. His business practices and reluctance to retire (he is 75) have their critics too. But he is a mighty power in the land.

He was big already back in 1989, when on my fourth visit I decided it was time to seek out some Korean experiences which had so far eluded me. I resolved to do two things: Go to Yoido Full Gospel Church (YFGC), and get tear-gassed. Not both at the same time, you understand.

(While speaking of “typical” Korea, a quick aside: In over 20 trips, I have never eaten dog. Never looked for it, never been offered it; it’s just never crossed my path. Surprise you?)

I duly fulfilled my resolution, but can’t say I’d care to repeat either experience. Each in its own way I found choking. (Admittedly my preferred form of worship is an hour of Quaker silence, so horses for courses.) YFGC is totally over the top. Not just an organ, but a full 50-piece orchestra. The church seats 12,000, and is full up for seven Sunday services – with a further 20,000 following on TV in overflow chapels, according to The Economist in 2007.

People may praise God as they please, of course. And YFGC clearly pleases a lot of people. But the politics stuck in my craw. In that second summer of South Korea’s new democracy, two radicals – Moon Kyu-hyun, a turbulent priest still going strong; and a student, “flower of unification” Im Su-kyong, who has since repented – had illicitly sneaked off to Pyongyang.

This was a big deal at the time, especially to Pastor Cho. You’d think the world had ended. I’ll never forget his astonishing invocation: “Lord, save this nation which is heading for communism!” And the faithful, in their thousands, responding with a heartfelt “Amen!”

So much for Paul aka David Yonggi Cho’s political nous. 22 years later, it’s got no better. Only now, the threat is – had you guessed? – Islam. What’s got him and his ilk hot under the collar with Lee is a proposed bill to give tax relief to sukuk (Islamic bonds) – I don’t have to explain those in Asia Times Online, hopefully – the same as interest-bearing accounts receive.

Islamic finance is a trillion-dollar business. South Korea has heavy commercial involvement in the Muslim world, all the way from Indonesia to Libya. In the latter, even when it was a pariah (first time around), Korean firms won huge construction and other contracts. Yet there too a Korean pastor got himself arrested last year. It took four visits by Lee’s big brother and fixer-in-chief, Lee Sang-deuk, to free him. (There were other issues in play too.)

South Korean banks long to emulate the chaebol (conglomerates) like Samsung and Hyundai and go global. Specifically, they’d like to attract capital from the Middle East – which means having sukuk products in their portfolio. There may also be a link here, though this is denied, to a recent deal to build nuclear power plants in the United Arab Emirates (UAE). Much touted initially, it now transpires that Seoul is having to lend half the US$20 billion cost.

This is the 21st century, right? It’s the age of globalization – on which South Korea depends more than most, and more than is healthy. Islamic finance may once have seemed strange to non-Muslims, but sukuk bonds are now a normal part of the landscape. In an interdependent world, anyway, we respect one another’s beliefs and practices. This is called civilization.

Not in Seoul, apparently. Another cleric has accused Muslim nations of fighting “economic jihad”, claiming in all seriousness that the planned legislation would enable them to wield oil money to promote the Islamization of Korea. Thus the Reverend Kiel Ja-yeon: no fringe nutcase, but the head of the Christian Council of Korea. It was he who organized the prayer breakfast. In similar vein, Yonggi Cho met finance minister Yoon Jeung-hyun February 24 and later bragged: “I told him this will be a life-or-death fight.”

Specifically, Cho threatened to mobilize the Protestant vote against candidates supporting the sukuk bill in by-elections on April 27. These aren’t crucial. Whatever happens, Lee’s ruling conservative Grand National Party (GNP) will keep control of the National Assembly. But with barely a year to go till the next general election in April 2012, they’ll be seen as a straw in the wind. A separate presidential election follows in December 2012; Lee can’t run again.

Hang on, though. In theory the GNP controls the assembly, but in practice they’ve already caved in to the backwoodsmen. Or backwoodswomen. Another implacable opponent of the bill is Lee Hye-hoon, a Christian GNP lawmaker and a rare woman in Korean politics. She has been quoted as saying that the 2.5% of returns from sukuk bonds which go to charity (zakat) that may be used to support terrorism.

Faced with this, on February 22 the GNP decided not to bring the bill forward for debate, at least until after the April by-elections. It remains to be seen how it fares then. The liberal opposition Democrats (DP) are no less craven: citing the alleged UAE nuclear link as an excuse, when everyone knows they too are scared of losing the bigot vote. The DP leader, Sohn Hak-kyu, was down on his knees with Lee at the same Protestant prayer breakfast.

All credit then to former premier Lee Hoi-chang, head of the small Liberty Forward Party (LFP). A Catholic, Lee is even more right-wing than his namesake the president. Yet his is a rare voice of sanity: “The constitution states that religion and politics are strictly separate. Churches should stay away from politics.” That brought instant criticism from the Council of Presbyterian Churches in Korea, who challenged the LFP leader to a public debate.

I’ll leave the last word – well, almost – to a columnist in the Hankyoreh. According to Jung E-gil, writing on March 3, both David Yonggi Cho and Kiel Ja-yeon have in the past marked Easter by carrying big wooden crosses, as if to re-enact the passion of Christ. But there was a difference. They bore no burden: these crosses were on wheels. No nails pierced their flesh; instead, padding protected their delicate skin and expensive suits. Jung quotes a Protestant online newspaper News and Joy: “Death waited at the end of Jesus’s march with the cross … whereas beautiful luxury cars were waiting after these men’s performance.”

Pharisees is the word, if I recall. Also: Render unto Caesar. Strange Christians, these.

Korea’s pulpit bullies take aim at Islam

http://www.atimes.com/atimes/Korea/MC09Dg01.html

Long ago, maybe around 1994, I took a slow train from Pusan – or Busan, if you insist – to Seoul. (No KTX bullet train in those days; though that’s been having its problems lately.) It was October, and I spent much of the journey just watching the colors of autumn roll by.

My seat companion was colorful too. A student recently qualified in Oriental medicine, he was about to go to China, then newly opened to South Koreans. But his real aim, he confided with some excitement, was not strictly medicinal: “Chinese people, they don’t know Jesus!”

This was my first encounter with what is now a global phenomenon. Koreans are tireless rankers. The world’s seventh-largest exporter of goods is also its second-largest exporter of

missionaries, after the United States. According to the Korea World Missions Association (KWMA), their number has nearly doubled in five years from 12,159 in 2004 to 22,130 in 2009.

Asia has mostly proved stony ground for Christianity, but Korea is a fascinating exception – for reasons that would make another article. South Korea’s 8.6 million Protestants and 5.1 million Catholics, taken together – not that they always get along – outnumber its 10 million Buddhists. Mind you, the 47% who profess no religion may include many passive Buddhists.

South Korea today is Asia’s most Protestant nation, and evangelical with it. Many want to preach the gospel, as is their right. I’m a firm believer in a free market for faiths; aren’t you?

Well, obviously not if you’re a murderous bigot in Pakistan, or other countries where Islam seems afraid of the competition. In 2004 Iraqi jihadi thugs seized and brutally beheaded a young Korean, Kim Sun-il. They claimed he had conducted “annoying religious activities” under cover of his work as a translator. A harrowing video of him pleading in vain for mercy sharpened the already fierce debate in Seoul about the wisdom of sending troops to Iraq.

As this tragic case shows, evangelists not only put their own lives on the line but can impact on affairs of state. In 2007, 23 Korean missionaries were stupid enough to go to Afghanistan, of all places, defying an official warning from Seoul not to. The Taliban kidnapped them and killed two; a large ransom was paid for the rest. Such behavior is just plain irresponsible.

Yet they’re still at it. In January staff at the South Korean Embassy in Sana’a had to rush out to stop Korean missionaries singing hymns on the street in the Yemeni capital – for the third time in a month. Christian proselytizing is banned in Yemen; you can be jailed – or worse. In 2009 a Yemeni suicide bomb killed four Korean tourists, and a young Korean woman, Eom Young-sun, was among nine foreign religious medical volunteers kidnapped and murdered.

Here I make a distinction. Ms Eom was doing a worthy job, and knew the risks. I respect and mourn her. Similarly, I applaud those brave souls, many Christian, who help North Koreans in China on their long and perilous journeys to Seoul and freedom. Several such have been jailed in China, then deported. They are the lucky ones. At least two South Korean pastors in northeast China have been abducted by Democratic People’s Republic of Korea (DPRK) agents: Ahn Seung-woon in 1995, and Kim Dong-shik in January 2000. The latter is thought to have died of hunger and torture in 2001.

In my book, Ahn and Kim are – or were, God rest their souls – heroes. Whereas those hymn-singers in Sana’a are idiots. Some, reportedly, were students on vacation getting a cheap thrill – while putting at risks the lives of Korean business people who live and work in Yemen.

Heroes, idiots – and holy fools. Remember Robert Park? The young Korean-American who on Christmas Day 2009 marched into North Korea and a whole lot of trouble, calling on Kim Jong-il to repent. He claims to have been sexually tortured there. In interviews he is clearly not well, and latest reports are that he’s checked back into hospital. May he find healing.

Then there was Park’s copycat, Aijalon Mahli Gomes, who pulled the same stunt a month later. This time it took former US president Jimmy Carter, no less, to fly to Pyongyang to get him out. Gomes appears less unhinged than Park, so he has less excuse. Faith and compassion are all very well, but judgment and prudence are Christian virtues too. (And don’t even start me on Laura Ling and Euna Lee, who as far as I know haven’t yet claimed divine guidance for the irresponsible antics which required Bill Clinton to come rescue them from Kim Jong-il.)

Meanwhile, back in Seoul, Protestants are – well, protesting. Unusually, the target of their wrath is one of their own: none other than President Lee Myung-bak, whose own intense Presbyterian allegiances were well described in these pages by Sunny Lee – no relation, I assume; just kidding, Sunny – even before he took office three years ago. Since then Lee – the president – has managed to offend Buddhists in every way possible, as well as Catholics whose bishops have condemned his flagship US$20 billion plan to “restore” four major rivers as a potential ecological disaster – much as he likes to tout his supposed green credentials.

Undaunted, on March 3 Lee infuriated the Buddhists yet again, and was widely criticized in the Seoul press for insensitivity, when he and his wife were photographed kneeling at an annual Protestant prayer breakfast. As the left-wing Hankyoreh wittily put it, this “marked the first time a sitting South Korean president sat on his knees in a public place“.

Why was he there? Some might say the president is on his knees politically too. His fellow Protestants had been Lee’s loyal supporters – until now. So what prompted an influential religious leader like David Yonggi Cho – founder-leader of Yoido Full Gospel Church, the world’s largest single congregation – to declare war on Lee and threaten to topple him? Dear reader, allow me to me keep you in suspense for a little while, and to take you back in time.

Yoido Full Gospel Church: That rang a bell. But David Cho? I thought he was Paul Cho. And so indeed he used to be. But in 1992. “God showed him that Paul Cho had to die and David Cho was to be resurrected in his place.” In the same year Cho was elected Chairman of the World Assemblies of God Fellowship: the first non-American to head the planet’s largest Pentecostalist denomination, with 50 million members in 60 countries.

So a big fish, if a contentious one. Cho’s view that material wealth shows God’s blessing is not to all tastes, mine included. I once started writing a song, which got no further than this:

I don’t recall seeing Jesus with the winners;
He hung out with publicans and sinners.

Others say Cho runs a cult, and that his theology is heretical. His business practices and reluctance to retire (he is 75) have their critics too. But he is a mighty power in the land.

He was big already back in 1989, when on my fourth visit I decided it was time to seek out some Korean experiences which had so far eluded me. I resolved to do two things: Go to Yoido Full Gospel Church (YFGC), and get tear-gassed. Not both at the same time, you understand.

(While speaking of “typical” Korea, a quick aside: In over 20 trips, I have never eaten dog. Never looked for it, never been offered it; it’s just never crossed my path. Surprise you?)

I duly fulfilled my resolution, but can’t say I’d care to repeat either experience. Each in its own way I found choking. (Admittedly my preferred form of worship is an hour of Quaker silence, so horses for courses.) YFGC is totally over the top. Not just an organ, but a full 50-piece orchestra. The church seats 12,000, and is full up for seven Sunday services – with a further 20,000 following on TV in overflow chapels, according to The Economist in 2007.

People may praise God as they please, of course. And YFGC clearly pleases a lot of people. But the politics stuck in my craw. In that second summer of South Korea’s new democracy, two radicals – Moon Kyu-hyun, a turbulent priest still going strong; and a student, “flower of unification” Im Su-kyong, who has since repented – had illicitly sneaked off to Pyongyang.

This was a big deal at the time, especially to Pastor Cho. You’d think the world had ended. I’ll never forget his astonishing invocation: “Lord, save this nation which is heading for communism!” And the faithful, in their thousands, responding with a heartfelt “Amen!”

So much for Paul aka David Yonggi Cho’s political nous. 22 years later, it’s got no better. Only now, the threat is – had you guessed? – Islam. What’s got him and his ilk hot under the collar with Lee is a proposed bill to give tax relief to sukuk (Islamic bonds) – I don’t have to explain those in Asia Times Online, hopefully – the same as interest-bearing accounts receive.

Islamic finance is a trillion-dollar business. South Korea has heavy commercial involvement in the Muslim world, all the way from Indonesia to Libya. In the latter, even when it was a pariah (first time around), Korean firms won huge construction and other contracts. Yet there too a Korean pastor got himself arrested last year. It took four visits by Lee’s big brother and fixer-in-chief, Lee Sang-deuk, to free him. (There were other issues in play too.)

South Korean banks long to emulate the chaebol (conglomerates) like Samsung and Hyundai and go global. Specifically, they’d like to attract capital from the Middle East – which means having sukuk products in their portfolio. There may also be a link here, though this is denied, to a recent deal to build nuclear power plants in the United Arab Emirates (UAE). Much touted initially, it now transpires that Seoul is having to lend half the US$20 billion cost.

This is the 21st century, right? It’s the age of globalization – on which South Korea depends more than most, and more than is healthy. Islamic finance may once have seemed strange to non-Muslims, but sukuk bonds are now a normal part of the landscape. In an interdependent world, anyway, we respect one another’s beliefs and practices. This is called civilization.

Not in Seoul, apparently. Another cleric has accused Muslim nations of fighting “economic jihad”, claiming in all seriousness that the planned legislation would enable them to wield oil money to promote the Islamization of Korea. Thus the Reverend Kiel Ja-yeon: no fringe nutcase, but the head of the Christian Council of Korea. It was he who organized the prayer breakfast. In similar vein, Yonggi Cho met finance minister Yoon Jeung-hyun February 24 and later bragged: “I told him this will be a life-or-death fight.”

Specifically, Cho threatened to mobilize the Protestant vote against candidates supporting the sukuk bill in by-elections on April 27. These aren’t crucial. Whatever happens, Lee’s ruling conservative Grand National Party (GNP) will keep control of the National Assembly. But with barely a year to go till the next general election in April 2012, they’ll be seen as a straw in the wind. A separate presidential election follows in December 2012; Lee can’t run again.

Hang on, though. In theory the GNP controls the assembly, but in practice they’ve already caved in to the backwoodsmen. Or backwoodswomen. Another implacable opponent of the bill is Lee Hye-hoon, a Christian GNP lawmaker and a rare woman in Korean politics. She has been quoted as saying that the 2.5% of returns from sukuk bonds which go to charity (zakat) that may be used to support terrorism.

Faced with this, on February 22 the GNP decided not to bring the bill forward for debate, at least until after the April by-elections. It remains to be seen how it fares then. The liberal opposition Democrats (DP) are no less craven: citing the alleged UAE nuclear link as an excuse, when everyone knows they too are scared of losing the bigot vote. The DP leader, Sohn Hak-kyu, was down on his knees with Lee at the same Protestant prayer breakfast.

All credit then to former premier Lee Hoi-chang, head of the small Liberty Forward Party (LFP). A Catholic, Lee is even more right-wing than his namesake the president. Yet his is a rare voice of sanity: “The constitution states that religion and politics are strictly separate. Churches should stay away from politics.” That brought instant criticism from the Council of Presbyterian Churches in Korea, who challenged the LFP leader to a public debate.

I’ll leave the last word – well, almost – to a columnist in the Hankyoreh. According to Jung E-gil, writing on March 3, both David Yonggi Cho and Kiel Ja-yeon have in the past marked Easter by carrying big wooden crosses, as if to re-enact the passion of Christ. But there was a difference. They bore no burden: these crosses were on wheels. No nails pierced their flesh; instead, padding protected their delicate skin and expensive suits. Jung quotes a Protestant online newspaper News and Joy: “Death waited at the end of Jesus’s march with the cross … whereas beautiful luxury cars were waiting after these men’s performance.”

Pharisees is the word, if I recall. Also: Render unto Caesar. Strange Christians, these.

Aidan Foster-Carter is honorary senior research fellow in sociology and modern Korea at Leeds University, and a freelance consultant, writer and broadcaster on Korean affairs. A regular visitor to the peninsula, he has followed North Korea for over 40 years.

Korea’s own Renaissance Woman: Shin Saimdang

Shin Saimdang is recognised as the greatest female artist in Korean history. In an era demanding Confucian female values, Shin Saimdang developed her own world, and continues to be a source of inspiration to poets and artists throughout Korea.

From February 2011 Korea.net magazine

Portrait of Shin Saimdang

Portrait of Shin Saimdang

On June 23, 2009, Korea issued its first ever 50 thousand won bill, and the first new currency denomination of any kind since 1973. Intense debate had surrounded the issue of whose face would adorn the new bill, with Kim Gu — a prominent political leader during the Japanese colonial period and a symbol of Korean independence — narrowly beating Korea’s greatest female artist, Shin Saimdang.

50 thousand won note, with Shin Saimdang

Following consultations between the government and the Bank of Korea, it was announced that Kim’s face would be reserved for the forthcoming 100 thousand won bill, while Shin would appear on the 50 thousand won bill. Shin was chosen not just for her numerous works of poetry, calligraphy and painting, but also for her role in overcoming discrimination and the limitations set on women at that time.

Shin (1504~1551) was born in the town of Gangneung, eastern Korea. She showed promise in poetry, painting, calligraphy and embroidery from a young age, but her greatest talent emerged in painting. She began painting at the age of 7 without any teachers, and mimicked the landscape paintings of Ahn Gyeon, the most prominent painter of her time.

Shin approached a range of subject matter in her works, which include such masterpieces as Pododo, Sansudo, Chochungdo and Jarido. Among all her paintings, however, Chochungdo, a depiction of grasses and insects drawn on an eight-fold folding screen, is considered her magnum opus.

Watermelons on the vine, from Shin Saimdang's Chochungdo

Watermelons on the vine, from Shin Saimdang's Chochungdo

In Chochungdo, Shin combines trivial everyday subject matter and transforms it into a work of art. Each fold includes plants and insects from which the name Chochungdo is derived: eggplants, grasshoppers, watermelons, field mice, cockscombs, dung beetles, poppies and lizards. One story has it that Shin’s creations were so elaborate and true-to-life that when, as a child, she painted a grasshopper on a ground cherry, a chicken came along and tried to eat it.

Shin painted a number of works with similar subject matter and used expression techniques. A technique called Molgolbeop (drawing the subject matter directly without outlines) was used for all the works containing grass and insects, with Shin drawing two or three plants in the center with a few insects surrounding them. Simple subjects, concise and stable composition, detailed and feminine expressions, and sense of color are all characteristics of Shin’s works.

Shin achieved considerable renown in her own lifetime, garnering praise from scholars and even from the king, Sukjong. In his book Paegwanjapgi, Joseon Dynasty scholar Eo Suk-gwon lavished praise on Shin’s work, saying: “Saimdang’s paintings of grapes, mountains and rivers are miraculous. Who shall rebuke such incredible paintings, and who shall say that such work is not fit for a woman?”

Shin was also a prodigiously talented calligrapher, famous for the traditional calligraphic style of Jamdumaje (literally, silkworm’s head and horse’s hoof). In 1868, Yoon Jong-eui, a late Joseon Dynasty scholar, engraved replicas of Shin’s calligraphy that were then stored in the Ojukheon residence. His postscript read, “Indeed one can see in the handwriting. Sincerity in each stroke, but with a style that is also deep, elegant, clean and calm.”

ART AND LIFE Shin’s real name was Shin In-seon. The pen name Saimdang, which she chose herself, was comprised of three Chinese characters: Sa meaning teacher, Im standing for Tairen and Dang meaning lady. “Tairen” was a legendary koreanwoman from Chinese history, who raised her son to greatness through prenatal education and rigorous schooling. Her son went on to become King Wen of the Zhou Dynasty.

In what was a severely restrictive environment for women, Shin flourished thanks to her inordinate talent and the influence of her family. In a society where boys typically received the lion’s share of educational opportunities, she enjoyed a tremendous amount of attention from her family, and was able to study to a very high level.

Shin’s mother stayed with her own parents after giving birth, which gave her a relatively free hand to educate her daughter. Shin also enjoyed encouragement from her husband, Lee Gong, who understood his wife’s artist talents and often showed her paintings to his friends. Though she married at the age of 19, Shin never submitted to Confucian notions of male superiority but rather stressed the importance of a relationship based on mutual respect.

Today, Shin is portrayed as a female role model for her artistic talent, education and character. As the mother of the great Joseon Dynasty scholar Yi I, she is also revered for her parenting skills. Shin’s fiercely independent life shows us that the human spirit can prevail over the social attitudes of a given time. It was precisely this truth of spirit that Sin pursued so tirelessly in her wonderful works of art.

Waterfowl from Shin Saimdang's Chochungdo

Waterfowl from Shin Saimdang's Chochungdo

Doing business in London’s Little Korea

http://www.bbc.co.uk/news/business-12170151
By Laurence Knight Business reporter, BBC News

Not your typical UK High Street

Not your typical UK High Street

Ever heard of New Malden? A lot of Koreans have.

The unobtrusive south-west London suburb contains the biggest population in Europe of natives of ths East Asian country.

Around 20,000 Koreans by some counts.

It is also this reporter’s home of the last 25 years – which means I arrived there about the same time the first Koreans were opening shop on the town’s High Street.

Yet for many non-Korean New Maldenites – myself included – our particular splash of London ethnic colour has remained enigmatic, a community seen far more than it is heard.

So I decided it was time to go out and meet the neighbours.

Fashion victim

First up is the Park Jun Beauty Lab.

Like Brick Lane and Chinatown, New Malden has its restaurants. But it is also home to numerous Korean coiffeurs.

“Korean hairdressers are very precise,” says the Beauty Lab proprietor, Mr Yong Hoon Kim.

“Maybe at colouring the English are better. But the cutting itself – the Koreans are very good at it.”
Mr Yong Hoon Kim of the Park Jun Beauty Lab, and his glamorous assistants Mr Kim says many of the stylists he brought over went on to become his competitors

Mr Kim says many of the stylists he brought over went on to become his competitors

Mr Kim says many of the stylists he brought over went on to become his competitors

Like nearly all of the town’s hairdressers, Mr Kim’s customers are predominately Korean.

The eponymous Park Jun, he assures me, is the most famous hairdresser in Korea, and has lent his name to a chain of 91 outlets worldwide, of which the New Malden branch is the first in Europe.

Mr Kim says his countrymen come from all over London to have their hair cut the New Malden way, although lately new hairdressers have set up in London’s West End, meeting the demand from students there.

But it seems he has become a victim of his own success. Mr Kim tells me that when he opened the salon in 1999, he only had one local competitor.

But as he brought over and trained up young stylists from the home country, one by one they left to set up their own rival businesses further down the High Street.

Branching out

Hairdressers are not the only Korean businesses built on their own community.

Just off the A3 dual carriageway is the hub of one of the town’s most successful firms – Korea Foods.
Ms Young A Hong stands in front of the checkout counters at the Korea Foods supermarket Ms Hong says British shoppers also come to the supermarket, with recipe books in hand

Ms Hong says British shoppers also come to the supermarket, with recipe books in hand

Ms Hong says British shoppers also come to the supermarket, with recipe books in hand

The 10-year-old company operates a clutch of warehouses packed full of noodles, tofu, kimchi (spicy pickled cabbage), and meat cut just the right Korean way.

These days, the wholesaler also runs a chain of six mini-markets across the UK, as well as a full-scale supermarket housed in part of its depot.

“Before this, our boss ran restaurants,” says the supermarket manager, Ms Young A Hong.

“He realised that, for the important distinctiveness of Korean food, many shops and restaurants were unable to get key ingredients.”

So he began importing these key items and delivering them in HGVs all across the UK.

As the years went by, Ms Hong says the firm found itself delivering more and more food to Japanese and Chinese customers, thanks to the overlap in cuisine and the popularity of Korean food among its geographic neighbours.

The wholesaler was outgrowing its original Korean customer-base. So in 2009, in the middle of the recession, the boss decided to expand into delivering Chinese foods as well.

“It was not planned – we just followed the needs of Chinese customers,” says Ms Hong. “But it had the effect that we did not experience a recession.”

And what of British customers? “Now the business is becoming famous for English people too. They bring recipe books to the store, and want special tips on what ingredients to buy.”

She says schools also arrange visits to see their tofu and ricecake plants. But the fact is that British buyers are far from becoming a mainstay of their demand.

(Made in) China

One of the town’s oldest Korean retailers is Mace, which – like a surprising number of shops – is not obviously foreign until you step inside and look more closely.

The 22-year-old store sells high quality consumer goods – garments, trinkets and above all porcelain – from the UK and Europe.

The Mace store The demand for authentic gifts has wained with the economic downturn and the weak won

The demand for authentic gifts has wained with the economic downturn and the weak won

The demand for authentic gifts has wained with the economic downturn and the weak won

But the shopkeeper – like most of her clients – is very much from Korea.

“Customers like to buy branded goods,” she explains, rolling off names such as Wedgewood, Ainsley, Royal Copenhagen and Limoges.

But apprently they only like authentic goods, genuinely made in the home country.

“It is becoming a common problem that a lot of production is being moved to China,” she says.

Her clients, it transpires, are typically executives of the big Korean banks and industrial firms.

Sent to the UK for a business trip, or on secondment for a few years, they come to her shop to pile up on gifts for friends and family for when they return home.

She says that Japanese and Chinese people also come, as well as a smattering of loyal British customers from Coombe – the wealthy end of town.

But business of late has been tough. “The Korean economy is very bad, as well as in England,” she says.

That means fewer business trips, which has hurt her, as well as the many restaurants that play host to business dinners.

The exchange rate does not help either. The Korean won was one of the few currencies to underperform the pound during the recession, although it has since recovered.

“When the pound is expensive, people send money home,” she explains. “They don’t buy here.”

Comings and goings

Business executives are only a small part of the Korean community.

To get a better idea of who the rest are, and why they chose to live in New Malden of all places, I go to Jin’s, one of a half-dozen Korean estate agents.

The straight-taking Mrs Hardy, owner of Jin's estate agents, says she is not a typical Korean

The straight-taking Mrs Hardy, owner of Jin's estate agents, says she is not a typical Korean

The straight-taking Mrs Hardy, owner of Jin’s estate agents, says she is not a typical Korean

The owner is the wry-humoured Jin Hardy – “Mrs Hardy” and not “Ms Jin” she corrects me, because her late and beloved husband was “a bloody Yorkshireman”.

Having arrived in the UK in 1975, she has seen the community develop from scratch.

In the late-80s there were just a few families and a couple of stores in the town. But over the next 10 years immigration boomed.

“In 1991 I set up the estate agents,” she explains. “Friends said I should do it, because so many Koreans speak no English.

“In 1996-97 it was really mad, spreading really fast,” she says. Some 250 big companies had set up in the UK, bringing people over.

Why did they choose New Malden? Neither Mrs Hardy nor salon-owner Mr Kim – another long-time resident – gives a specific reason.

Both mention the railway line into central London that originally spawned the town, as well as houses that had at one time seemed relatively cheap.

In any case, the boom did not last long. In 1997 a financial crisis struck Korea, and Mrs Hardy guesstimates that 60% of the population went home. It has taken many years for the numbers to recover.

And things have become tough again lately, not so much because of the recession, but rather thanks to stricter visa requirements. Yet the Koreans still come.

“Koreans are strong-headed, hard-working people,” says Mrs Hardy. “There are a million jobs out there,” she claims, suggesting that some English people do not want to take low paying jobs such as cleaning or building work.

Language barrier

Education is also a big plus for New Malden, according to Mrs Hardy, and not only because Korean parents eagerly send their children to the borough’s state schools.

Times have been tough for Koreans as well in the last two years

Times have been tough for Koreans as well in the last two years

Surprising as it may be to English ears, many Koreans come to the UK in the first place not only to learn the language, but specifically to get themselves – or their children – into the British education system.

That is what Jieun Park of the tuition support company Unimaster tells me: “The curriculum is viewed as strong. There is more sports, more art and drama.”

And she says Koreans value the less prescriptive British approach to teaching. “Koreans typically know the answers. But they do not understand the theories behind them.”

Sitting above a Chinese restaurant, the little college is one of a handful in New Malden that provides supplemental teaching across the entire school syllabus for students from as young as six, to help them overcome their language shortcomings.

A large chunk of their business is helping children as young as 13, who have been sent – alone! – to study at British schools.

While many are boarders at public schools, some are even sent to day schools, in which case the college provides a guardian in their parents’ absence.

She tells me that another attraction is the UK’s universities, the best of which rank much more highly than Korea’s.

The college provides coaching – for British students too – for university applications as well as for the 11+.
Cultural barrier?

The language barrier that Unimaster helps to bridge should not be underestimated, one shopkeeper tells me.

“The first and the last problem is the language,” he says, because Korean and English are so utterly different.

Unusually for a Korean retailer, almost none of the customers at his corner shop are of his own nationality.

But despite this, he still struggles slightly to maintain conversation and apologises for his limited language skills.

“All people in Korea are interested in learning English,” he says. “They pour money into education fees. However, my English is above the average!”

This, he says, is why local Koreans have their slightly unfair reputation for being aloof, and it is why Koreans rely on their own community for everything from dental work to accountancy.

It brings to mind the possibly apocryphal tale of a restaurant that put up a controversial “No English” sign, only for it later to transpire that the owners merely meant that they did not speak the language.

“If we can overcome this, then Koreans are very friendly,” says the shopkeeper. “We want to participate in everything, but we cannot.”

Yet cultural issues may also play a part in making the Korean community somewhat insular.

Mrs Hardy at Jin’s says that most Koreans are not very direct people.

“They are quite innocent. Very nice,” she says.

Indeed, her own unusual straight-talking has earned her the epithet “the Godmother”, she says.

And perhaps many Koreans feel the English are unfriendly and not worth getting to know.

Ms Park, who grew up through British schools herself, says bullying by locals is common, and Korean children typically make friends with other international students instead.

The shopkeeper says that back home, England is viewed as a “gentleman’s country”.

But for him the illusion was shattered when he came face-to-face with a 14-year-old who demanded alcohol and cigarettes, only to swear at him when he was firmly declined.

In Korea, he says, people are more respectful of their elders.

The secrets of my brilliant Korea

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Seoul greeted me in the usual fashion early on Thursday morning: a ridiculously long drive into the city (I had too much luggage to try out the new high-ish speed train to Seoul Station), a warm welcome and my favourite room at the Park Hyatt, and a schedule that left little time for coffee, let alone pee breaks.

As we wove through the streets of the South Korean capital trying to avoid the chronic gridlock, my colleague Ariel and I chatted about the lack of holiday hangover compared with the west: everyone is back at work, nobody’s making idle chit-chat about the presents their children didn’t like and there’s just the vaguest nod to the start of a new year. By the close of business on Thursday, I felt quite happy that the holidays had come to a firm stop and that I didn’t have to relive them repeatedly for clients or colleagues.

It was so nice to cut out the chit-chat and get on with business that I thought this could be a new Korean cultural export – let’s dispense with niceties and pre-amble and get down to business. If we get on famously, then we can drink nice wine and gorge ourselves on bibimbap and bindaetteok later. Korea Inc. might also consider exporting the following:

1. A uniform mentality: Japan might have the best-dressed workers on its building sites but the Koreans come first when it comes to kitting-out staff at department stores and airlines. It’s hard to top the outfits for the girls and boys at Shinsegae or the women in taupe working the aisles on Asiana.

2. The warm sounds of Winterplay and W & Whale: if you add anything to your playlist this year, track down the melodic, dreamy and gently poppy tunes of these two Korean acts.

3. K is for cruising: given South Korea’s knack for hospitality and shipbuilding, I continue to wonder why one of the major chaebol business conglomerates haven’t combined the two and launched a cruise line to take on the Americans and Italians and own the Asian cruise market.

4. K is also for culture: given the innovation taking place in the pages of Korean magazines, I wonder how long it will be until the country’s more innovative media show dithering western publishers how to produce healthy, lively magazines.

5. Oksusu cha: Korean corn tea is just what the doctor ordered: like many a warm beverage, it’s supposed to cure myriad ailments. With the right marketing, could evolve into a holistic movement of its own.

Sulwhasoo

6. Sulwhasoo: for consumers seeking a skin miracle in a bottle or simply some great-looking packaging for the bathroom shelf, this premium range of skincare products has a distinctly fragrant Korean top-note (warm and earthy) and just might give you the complexion of a K-Pop star.

7. Girls Generation: speaking of K-Pop, it’s worth losing a few minutes on YouTube watching this ensemble of leggy girls belting out their hit single “Run Devil Run”.

8. Incheon airport’s management: this is a team that could do European air travellers a favour and take over some airports – Brussels would be a good place to start, followed by Vienna, Malpensa and Geneva.

9. Bindaetteok (savoury pancakes): these have all the elements needed to become a global fast-food favourite.

10. Korea’s major department stores: Shinsegae, Lotte, Hyundai could all do with taking their acts on the road to show consumers what it means to be a real store full of departments with all the service and trimmings. Lotte’s so far made a half-hearted attempt but there’s plenty of scope for it and its competitors to go global.

Tyler Brûlé is editor-in-chief of Monocle

US embassy cables: China ‘would accept’ Korean reunification

http://www.guardian.co.uk/world/us-embassy-cables-documents/249870

Monday, 22 February 2010, 09:32
S E C R E T SEOUL 000272
SIPDIS
EO 12958 DECL: 02/22/2034
TAGS PREL, PGOV, KNNP, ECON, SOCI, KS, KN, JA”>JA”>JA, CH
SUBJECT: VFM CHUN YOUNG-WOO ON SINO-NORTH KOREAN RELATIONS
Classified By: AMB D. Kathleen Stephens. Reasons 1.4 (b/d).

Summary

——-

1. (S) Vice Foreign Minister Chun Yung-woo told the Ambassador February 17th that China would not be able to stop North Korea’s collapse following the death of Kim Jong-il (KJI). The DPRK, Chun said, had already collapsed economically and would collapse politically two to three years after the death of Kim Jong-il. Chun dismissed ROK media reports that Chinese companies had agreed to pump 10 billion USD into the North’s economy. Beijing had “no will” to use its modest economic leverage to force a change in Pyongyang’s policies — and the DPRK characterized as “the most incompetent official in China” — had retained his position as chief of the PRC’s 6PT delegation. Describing a generational difference in Chinese attitudes toward North Korea, Chun claimed XXXXXXXXXXXX believed Korea should be unified under ROK control. Chun acknowledged the Ambassador’s point that a strong ROK-Japan relationship would help Tokyo accept a reunified Korean Peninsula. End summary.

VFM Chun on Sino-North Korean Relations…

——————————————

2. (S) During a February 17 lunch hosted by Ambassador Stephens that covered other topics (septel), ROK Vice Foreign Minister and former ROK Six-Party Talks (6PT) Head of Delegation Chun Yung-woo predicted that China would not be able to stop North Korea’s collapse following the death of Kim Jong-il (KJI). The DPRK, Chun said, had already collapsed economically; following the death of KJI, North Korea would collapse politically in “two to three years.” Chun dismissed ROK media reports that Chinese companies had agreed to pump 10 billion USD into the North’s economy; there was “no substance” to the reports, he said. The VFM also ridiculed the Chinese foreign ministry’s “briefing” to the ROK embassy in Beijing on Wang Jiarui’s visit to North Korea; the unidentified briefer had “basically read a Xinhua press release,” Chun groused, adding that the PRC interlocutor had been unwilling to answer simple questions like whether Wang had flown to Hamhung or taken a train there to meet KJI.

3. (S) The VFM commented that China had far less influence on North Korea “than most people believe.” Beijing had “no will” to use its economic leverage to force a change in Pyongyang’s policies and the DPRK leadership “knows it.” Chun acknowledged that the Chinese genuinely wanted a denuclearized North Korea, but the PRC was also content with the status quo. Unless China pushed North Korea to the “brink of collapse,” the DPRK would likely continue to refuse to take meaningful steps on denuclearization.

XXXXXXXXXXXX

—————————————–

4. (S) Turning to the Six Party Talks, Chun said it was “a very bad thing” that Wu Dawei had retained his position as chief of the PRC’s delegation. XXXXXXXXXXXX said it appeared that the DPRK “must have lobbied extremely hard” for the now-retired Wu to stay on as China’s 6PT chief. [NAME REMOVED] complained that Wu is the PRC’s XXXXXXXXXXXX an arrogant, Marx-spouting former Red Guard who “knows nothing about North Korea, nothing about nonproliferation and is hard to communicate with because he doesn’t speak English.” Wu was also a hardline nationalist, loudly proclaiming — to anyone willing to listen — that the PRC’s economic rise represented a “return to normalcy” with China as a great world power.

…China’s “New Generation” of Korea-Hands…

———————————————

5. (S) Sophisticated Chinese officials XXXXXXXXXXXX stood in sharp contrast to Wu, according to VFM Chun.XXXXXXXXXXXX Chun claimed XXXXXXXXXX believed Korea should be unified under ROK control.XXXXXXXXXXXX, Chun said, were ready to “face the new reality” that the DPRK now had little value to China as a buffer state — a view that since North Korea’s 2006 nuclear test had reportedly gained traction among senior PRC leaders.

…PRC Actions In A DPRK Collapse Scenario…

———————————————

6. (S) Chun argued that, in the event of a North Korean collapse, China would clearly “not welcome” any U.S. military presence north of the DMZ. XXXXXXXXXXXX Chun XXXXXXXXXXXX said the PRC would be comfortable with a reunified Korea controlled by Seoul and anchored to the United States in a “benign alliance” — as long as Korea was not hostile towards China. Tremendous trade and labor-export opportunities for Chinese companies, Chun said, would also help salve PRC concerns about living with a reunified Korea. Chundismissed the prospect of a possible PRC military intervention in the event of a DPRK collapse, noting that China’s strategic economic interests now lie with the United States, Japan, and South Korea — not North Korea. Moreover, Chun argued, bare-knuckle PRC military intervention in a DPRK internal crisis could “strengthen the centrifugal forces in China’s minority areas.”

…and Japan

————

7. (S) Chun acknowledged the Ambassador’s point that a strong ROK-Japan relationship would help Tokyo accept a reunified Korean Peninsula under Seoul’s control. Chun asserted that, even though “Japan’s preference” was to keep Korea divided, Tokyo lacked the leverage to stop reunification in the event the DPRK collapses. STEPHENS

US embassy cables: Kim Jong-il’s power weakens after stroke

http://www.guardian.co.uk/world/us-embassy-cables-documents/243031
Guardian 30 Nov 2010

Monday, 11 January 2010, 02:51
S E C R E T SECTION 01 OF 02 SHENYANG 000005
SIPDIS
PASS TO EAP/CM, EAP/K, INR
EO 12958 DECL: TEN YEARS AFTER KOREAN UNIFICATION
TAGS CM, ECON, EFIN, EIND, EMIN, ENRG, PGOV, PINS, PREL
SUBJECT: FURTHER INSIGHTS ON PRC-DPRK TRADE: DECISIONS, DISPUTES, AND
BACK-DOOR DEALS
REF: A. 10SHENYANG 003 B. 09SHENYANG 167
Classified By: Consul General Stephen B. Wickman for Reasons 1.4 (b) an d (d)

1. (S) Summary: XXXXXXXXXXXX told Poloff XXXXXXXXXXXX that Kim Jong-il has recently reversed decisions and struggled to implement policies, showing increasing indecisiveness. XXXXXXXXXXXX, XXXXXXXXXXXX also reported that the children of high-ranking DPRK and Chinese officials hijack deals and aid projects for their own aggrandizement. Chinese state electric companies are currently bidding to build the grid for the DPRK’s planned large-scale increase in power generation and transmission capacity, but apart from the goal to build 100,000 new apartments in Pyongyang, few of the DPRK’s other objectives for 2012 will likely be achieved. Construction of the bridge from Dandong to Sinuiju, seems set to begin in 2010, however, China paying for both the bridge and a road on the DPRK side. XXXXXXXXXXXX added that North Koreans having connections and/or money, continue to receive permission to work in Northeast China, despite reports of a recent general recall. End Summary.

PROMISING THE MOON TO “THE SUN”

——————————-

2. (S) XXXXXXXXXXXX PolOff met again with XXXXXXXXXXXX. XXXXXXXXXXXX said that Kim Jong-il has become increasingly indecisive since his stroke and other health problems. XXXXXXXXXXXX pointed to a recent decision to recall students, scholars, and scientists working or studying in China as a result of a single student’s defection in Beijing. XXXXXXXXXXXX said business and trade groups with interests in Northeast China had pressured Kim Jong-il to reverse the decision, which he apparently did, and companies in Northeast China are currently developing “positions needing to be filled” to enable those who left the country to get new visas.

3. (S) According to XXXXXXXXXXXX, not only does Kim Jong-il decide to reverse policies on his own, but officials also chart their own course as different factions competing for Kim’s attention, making it difficult for Kim to set a firm, clear direction. Wary of China’s increasing hold on precious minerals and mining rights in the DPRK, many North Korean officials oppose mineral concessions as a means to attract Chinese investment. However, the former Consul General of the DPRK’s Shenyang Consulate, in an effort to fund the construction of the plan to build 100,000 new apartments in Pyongyang, continues to offer mining and fishing rights to Chinese investors. He attracted more than RMB 12 billion in investment, more than enough to protect himself from the direct attacks of these opponents. According to XXXXXXXXXXXX, over-reporting of actual value is a common phenomenon on the part of North Koreans charged with securing foreign investment. For instance, a commitment of RMB 10 million is reported to Pyongyang as a commitment of USD 10 million or more and the actual sum (the RMB 10 million) is reported as a first tranche. After the initial investment is realized, the central government is told that the foreign investor demands further preferences in order to inject more money. The reporting officials count on the central government either taking additional steps to attract the extra investment or doing something to upset the Chinese investor. In the latter case, the official can blame the lack of realizing the investment on political factors out of his control. XXXXXXXXXXXX provided no examples of the DPRK central government acquiescing to the demand for additional concessions.

PRC-DPRK INVESTMENT DISPUTES: NOT JUST WITHIN THE DPRK

——————————————— ———

4. (S) XXXXXXXXXXXX said Chinese state-owned enterprises have placed restrictions on investing in North Korea but that a number of privatized Chinese companies in which the state remains a significant shareholder have invested in the DPRK. Disputes with North Korean counterparts develop all the time, XXXXXXXXXXXXnoted. Saying: “It was hard to say” how such disputes are resolved, XXXXXXXXXXXXgave the impression they are seldom, if ever, resolved. Investment disputes related to North Korea also

SHENYANG 00000005 002 OF 002

occur between competing investors in China. According to XXXXXXXXXXXX, for example, two Chinese companies – Shandong Guoda Gold Company, Ltd. and Zhejiang-based Wanxiang Group – are battling for access to Huishan Copper Mine, the biggest copper mine in the DPRK. Huishan, near the DPRK-China border is rich in gold, silver, and other valuable metals as well. Though MOFCOM approved both joint-venture deals, each company wants to be the sole developer. XXXXXXXXXXXX believes Wanxiang, which has close ties to Premier Wen Jiabao, will likely win out, Shandong Guoda receiving a payment to quietly go away. Without naming names, XXXXXXXXXXXX also suggested the strong possibility that someone had made a payment (on the order of USD 10,000) to secure the Premier’s support.

PRINCELINGS BEHAVING BADLY

—————————

5. (S) According toXXXXXXXXXXXX, the children of high-ranking North Korean and Chinese officials hijack the most favorable investment and aid deals for their own enrichment. When the child of a high-ranking official hears of a Chinese aid proposal to North Korea, he will travel to North Korea to convince the relevant official to follow his instructions for implementing the aid project. He will then use his connections to request proposals from Chinese companies to develop the project, returning to North Korea to convince the relevant official to select the favored company. At each step, money changes hands, and the well-connected Chinese go-between pockets a tidy sum. For the offspring of officials in the DPRK, there are also ample opportunities to work in China. In a typical situation, a DPRK official will alert another official to an opportunity for the second official’s child to work in China for a DPRK-Chinese joint venture. After signing a contract, according to XXXXXXXXXXXX it is a cheap, easy process to obtain the necessary permit from the Chinese provincial Bureau of Labor and Social Security. He said the system is similar to the “ting xin, liu zhi” system in China in the 1980s, in which officials retained their government position with a suspended salary while going to work for a private company.

6. (C) XXXXXXXXXXXX has seen a number of similarities between the DPRK and China since his first visit in 1998. He compared the impact of the famine on North Koreans to the impact the Great Leap Forward (GLF) had on Chinese in the countryside. Both incidents forced individuals to lose faith in the government’s ability to provide a basic standard of living and created a sharp instinct for self-preservation. He also sees similarities between the GLF and current plans in the DPRK to become a strong country by 2012. During his previous meeting with XXXXXXXXXXXX spoke of plans to build 100,000 apartments in Pyongyang by 2012. North Korea also plans to increase electricity generation capacity by building coal-fired power plants and hydropower plants, and to increase transmission capacity by extending grids to all secondary cities. Chinese electric companies are currently bidding on the grid projects. Despite the need for increased electricity in North Korea, XXXXXXXXXXXX said it is almost impossible that North Korea will reach its goals in the next few years. The focus more likely will be on the apartment blocks as these are big, physical things that people can see as a mark of progress. XXXXXXXXXXXX believes the long-planned bridge from Dandong to Sinuiju will begin construction next year and that China will pay for the entire project, including a highway on the North Korean side of the border (Ref B).

WICKMAN